
Come Call People to Ahad احد (the Circumference) Only One God – Allah = Tawheed Means from Hu, Allah, Ahad, because this is the Surah of Sincerity ( ikhlas) and these are from the realities of the souls of sincerity.ġ. This is the reality of ` Arifeen and moving in the mi’raj that there souls are continually moving into Divinely Presence. You are never going to reach, and you go off that horizon as much as you’re moving into that reality, Allah is expanding the reality. This is the secret of this dunya.Īs much as you fly you think, “I am going to catch the setting sun,” and you fly, fly, fly and Oh! you reached a point, where the sun is now rising. Allah is expanding, and there is another horizon. All of a sudden you see there is another horizon, you are continuing on your radius into the center, you thought you reached. So as much as you move to that center you never reach because it keeps expanding. In the center of this Creation is the qalb of Sayyidina Muhammad (sallallahu alayhi wa sallam). It Means that My Reality is not for you, but My Qudrah (power), My House, is in the center of that understanding. “ The heart of the believer is the House of the Lord.” Hadith Qudsi Allah (Azza wa Jal): qalbun mu’min baytullah The center is always one, the reality of Allah (Azza wa Jal) is One. As soon as you approach the center, Allah begins to expand the center which becomes another circle with another center. You can infinitely expand it and (you can also) bring it (in) to close.

That is why we go into basic school (teachings) as much as you expand this, it can be infinitely expanded and there is only one center. It means that in just understanding why the circle is so important, it is teaching us that the Circle of Creation can be infinitely expanded. Understanding the Importance of the Circle Means something at a distance looks like a dot and as soon as you move towards that reality, it begins to expand, because of your movement towards it. When you are in an airplane and you look at the horizon, you say, “O look we are going to go off the cliff” and as soon as you arrive to the horizon Allah (Azza wa Jal) provides another horizon. Anything in life that you move towards, Allah expands it. Our life in the ocean of Muhammadun Rasulullah (sallallahu alayhi wa sallam) is a constant mi’raj (ascension). Our Constant Mi’raj (Ascension) in the Muhammadan Oceanįrom Mawlana Shaykh’s teachings, Q ul hu wallahu Ahadġ12:1 – Qul Huw Allahu Ahad. As soon as you begin to make a life of durood and salawaat the nazar (gaze) of Prophet (sallalahu alayhi wa sallam) begins to draw the soul back into its origin. That the ` Ashiqeen (lovers of Prophet (s)) with the love that they have for Prophet (sallallahu alayhi wa sallam) the love of Sayyidina Muhammad (sallallahu alayhi wa sallam) is calling them towards that presence.

May Allah (Azza wa Jal) grant us that mi’raj (ascension) into the heart of Prophet (sallallahu alayhi wa sallam).

Our mi’raj معراج (ascension) and the way of M a’arif معارف means the Meem م of ‘ Arif عارف, that our ‘ Arifeen عارفين is towards the Meem مand the reality of Sayyidina Muhammad محمد (sallallahu alayhi wa sallam). So Prophet (sallallahu alayhi wa sallam)’s Mi’raj is towards the realities of Allah (Azza wa Jal) and all the teachings of marifa’h is for us to understand that you are from and created from the oceans of Muhammadun Rasulullah (sallallahu alayhi wa sallam). Prophet (sallalahu alayhi wa sallam)’s light is from the light of Allah (Azza wa Jal). Then to understand that Muhammadun Rasulullah (sallallahu alayhi wa sallam) is that you cannot penetrate beyond your creation. That laa ilaaha ilAllah is not where we are existing. In the way of marifa`ah, in the way of Gnosticism, that to u nderstand to reach that reality, that we are from the creation of Muhammadun Rasulullah (sallallahu alayhi wa sallam). We are from Creation of Muhammadun Rasulullah (saws) “… Obey Allah, obey the Messenger, and those in authority among you. Bring Creation to Unique Oneness Ahad, Then All Encompasing Divine Name of Allah, Guidance to The Reality of Hu,įrom the Teachings of Mawlana Shaykh Hisham Kabbani As Taught by Shaykh Nurjan MirahmadĤ:59 – “…Atiu Allaha wa atiur Rasola wa Ulil amre minkum…“ (Surat an-Nisa)
